Category: Radical Archaeology
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You Will Never Be Indiana Jones: How Toxic Masculinity Spurs Sexism and Ableism in Archaeology
The following post is an article that was originally written and published for Lady Science, a wonderful online magazine that has now sadly ended its publication . I am very grateful for the chance to originally publish with the amazing team behind Lady Science, who gave me the confidence and the support necessary to write…
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Building Barricades and Breaking Sh*t: The Archaeology of Protest and Dissent
After a year of many protests, it will be interesting to examine what the archaeological record says about 2020. Protests have always interested me as a form of archaeology given how varied the characteristics of a protest can be – is it an impromptu, one-off event? A pre-planned occupation that lasted several days? Did it…
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The Benevolence of the Billionaires, or Why are So Many Mansions Museums?
My first real job in the heritage sector was in high school, when I was a volunteer (and then paid) docent at the Vanderbilt Museum on Long Island, NY. As you may be able to gather from the name of the museum, this was originally owned by the Vanderbilt family – descendants of Cornelius Vanderbilt,…
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Archaeology as Violence: Confronting the Dynamics of a Violent Practice and Theory
Note: This is part of a book chapter I wrote a few years ago for a now-defunct project. After a few attempts to submit it to several journals, I gave up on it. I recently brought it out to aid in the writing of a new paper and figured it might be worth posting it…
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Community-Led, Community-Run: The Blathers’ Approach to Museum Curation
In the Animal Crossing video game series, Blathers is the rather stereotypical curator of the local museums; a straight-laced nerd who punctuates his educational rambling with “wot?” and is dutiful in his collecting…even if he has to occasionally handle a bug or two. But what is less stereotypical is his curatorial approach as the head…
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When does “Cultural Preservation” become “Cultural Taxidermy”?
I’ve been thinking a lot about modern engagement with heritage sites lately, specifically beyond the “museum model” that most are presented through. These are the heritage sites that allow for much more engagement, if not actual interaction, between the heritage site and the visitor – most of these are in the form of free-standing spaces,…
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Recognising that Recognition is Not Enough: Confronting the Worst of Archaeology
A few months ago, I read Angela Saini’s newest book, Superior: The Return of Race Science. It is a really thorough examination of the ways in which race science continues to pervade our politics and research today, and I would recommend it to those (specifically, white scientists) who may not be familiar with its history…
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Where is the Line Between “Respectful” and “Objectifying”? Some Thoughts on Death Positivity and Academia.
I recently finished reading Caitlyn Doughty’s book, From Here to Eternity: Travelling the World to Find the Good Death (2017), which I absolutely loved. As an archaeologist whose research is partially focused on funerary archaeologies, I was happy to find a non-judgemental book detailing the diversity of death practices and cultures around the world. However,…
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“Hypnospace Outlaw” and the Archaeological Internet Site
Note: This blog post will have slight spoilers for the recent video game Hypnospace Outlaw, which I highly suggest you play if you haven’t already done so! Last month, I played through Hypnospace Outlaw, a new video game in which the Player is basically the new moderator (called an “Enforcer”) of an early form of…